DON'T YOU DARE TO INSULT ISLAM

Our First Amendment rights apparently depend on whose ox is being gored.
　
BOWING TO ISLAM’S VIEW OF US
By Mark Steyn
　
Jewish World Review
September 27, 2010
　
While I've been talking about free speech in Copenhagen, several free speech issues arose in North America. I was asked about them both at the Sappho Award event and in various interviews, so here's a few thoughts for what they're worth:
　
Too many people in the free world have internalized Islam’s view of them. A couple of years ago, I visited Guantanamo and subsequently wrote that, if I had to summon up Gitmo in a single image, it would be the brand-new copy of the Koran in each cell: To reassure incoming prisoners that the filthy infidels haven't touched the sacred book with their unclean hands, the Korans are hung from the walls in pristine, sterilized surgical masks. It's one thing for Muslims to regard infidels as unclean, but it's hard to see why it's in the interests of us infidels to string along with it and thereby validate their bigotry. What does that degree of prostration before their prejudices tell them about us? It’s a problem that Muslims think we’re unclean. It’s a far worse problem that we go along with it.
　
Take this no-name pastor from an obscure church who was threatening to burn the Koran. He didn’t burn any buildings or women and children. He didn’t even burn a book. He hadn’t actually laid a finger on a Koran, and yet the mere suggestion that he might do so prompted the president of the United States to denounce him, and the secretary of state, and the commander of U.S. forces in Afghanistan, various G7 leaders, and golly, even Angelina Jolie. President Obama has never said a word about honor killings of Muslim women. Secretary Clinton has never said a word about female genital mutilation. General Petraeus has never said a word about the rampant buggery of pre-pubescent boys by Pushtun men in Kandahar. But let an obscure man in Florida so much as raise the possibility that he might disrespect a book – an inanimate object – and the most powerful figures in the Western world feel they have to weigh in.
　
Aside from all that, this obscure church’s website has been shut down, its insurance policy has been canceled, its mortgage has been called in by its bankers. Why? As Diana West wrote, why was it necessary or even seemly to make this pastor a non-person? Another one of Obama's famous "teaching moments"? In this case teaching us that Islamic law now applies to all? Only a couple of weeks ago, the president, at his most condescendingly ineffectual, presumed to lecture his moronic subjects about the First Amendment rights of Imam Rauf. Where's the condescending lecture on Pastor Jones' First Amendment rights?
　
When someone destroys a Bible, U.S. government officials don’t line up to attack him. President Obama bowed lower than a fawning maitre d’ before the King of Saudi Arabia, a man whose regime destroys Bibles as a matter of state policy, and a man whose depraved religious police forces schoolgirls fleeing from a burning building back into the flames to die because they’d committed the sin of trying to escape without wearing their head scarves. If you show a representation of Mohammed, European commissioners and foreign ministers line up to denounce you. If you show a representation of Jesus Christ immersed in your own urine, you get a government grant for producing a widely admired work of art. Likewise, if you write a play about Jesus having gay sex with Judas Iscariot.
　
So just to clarify the ground rules, if you insult Christ, the media report the issue as freedom of expression: A healthy society has to have bold, brave, transgressive artists willing to question and challenge our assumptions, etc. But, if it’s Mohammed, the issue is no longer freedom of expression but the need for "respect" and "sensitivity" toward Islam, and all those bold brave transgressive artists don’t have a thing to say about it.
　
Maybe Pastor Jones doesn't have any First Amendment rights. Musing on Koran burning, Supreme Court Justice Stephen Breyer argued:
　
[Oliver Wendell] Holmes said it doesn’t mean you can shout 'fire' in a crowded theater... Why? Because people will be trampled to death. And what is the crowded theater today? What is the being trampled to death?
　
This is a particularly obtuse remark even by the standards of contemporary American jurists. As I've said before, the fire-in-a-crowded-theater shtick is the first refuge of the brain-dead. But it's worth noting the repellent modification Justice Breyer makes to Holmes' argument: If someone shouts fire in a gaslit Broadway theatre of 1893, people will panic. By definition, panic is an involuntary reaction. If someone threatens to burn a Koran, belligerent Muslims do not panic - they bully, they intimidate, they threaten, they burn and they kill. Those are conscious acts, at least if you take the view that Muslims are as fully human as the rest of us and therefore responsible for their choices. As my colleague Jonah Goldberg points out, Justice Breyer's remarks seem to assume that Muslims are not fully human.
　
More importantly, the logic of Breyer's halfwit intervention is to incentivize violence, and undermine law itself. What he seems to be telling the world is that Americans' constitutional rights will bend to intimidation. If Koran-burning rates a First Amendment exemption because Muslims are willing to kill over it, maybe Catholics should threaten to kill over the next gay-Jesus play, and Broadway could have its First Amendment rights reined in. Maybe the next time Janeane Garafolo goes on MSNBC and calls Obama's opponents racists, the Tea Partiers should rampage around town and NBC's free-speech rights would be withdrawn.