Palestinian Terror Culture Desecrates Muslim Holy Month of Ramadan
By Ken Cohen
FLAME
April 12, 2022
Four major Palestinian terror attacks in Israel—killing 14 citizens—marked the beginning of Ramadan. Palestinian Arabs have yet again demonstrated that their culture of death and their commitment to murdering innocent Israelis outweighs any adherence to the peaceful messages and generosity of spirit that are supposed to mark Ramadan, Islam’s holy month.
These recent murders make the urgent exhortations by U.S. Secretary of State Antony Blinken and Israel Ambassador Thomas Nides for a “two-state solution” seem like a perverse joke.
As Ramadan approached and commenced last week, Palestinian Arabs ramped up their ongoing terror campaign in Israel, with deadly attacks in Beersheva, Hadera, B’nei Brak and Tel Aviv taking 14 lives and wounding many more. These well-published assaults overshadowed numerous other Palestinian attacks of stone-throwing, stabbings, Molotov cocktails and assaults with vehicles that weren’t as lethal and therefore got scant coverage in the press.
For Palestinians, Ramadan and murderous violence are a matched pair. For decades, Ramadan has been a high-alert period for Israelis, most recently justified by last year’s lethal Ramadan attacks that culminated in the thousands of missiles and mortar rounds launched at Israeli cities by Hamas.
For most Muslims in the twenty-first century, Ramadan is a month of fasting, prayer, reflection, charity, and community. Muslims are called upon to master their negative urges and perform extra acts of caring and help for their neighbors.
For Palestinians—and kindred jihadi groups like ISIS, al-Qaeda and others—the “jihad (struggle) of the spirit” called for by the Quran is instead an inspiration for a Ramadan terrorist jihad.
In a recent American University study, researchers found that—in countries with substantial Muslim populations like Israel and the disputed territories—terror attacks increased by about 27% during Ramadan. In the heyday of the Islamist ISIS, the Ramadan terror-spike was 39%, and Palestinian terror in Israel has shown a similar holiday jump in recent years.
These numbers suggest that, far from being a national-liberation movement, the Palestinian cause is just another Islamist effort that seeks to destroy “Jewish infidels” in the State of Israel.
Indeed, the father of a terrorist responsible for two of the recent murders promised to friends, “Your eyes will see the victory soon . . . God, liberate the Al-Aqsa Mosque from the desecration of the occupiers.” Just a week ago, the regional secretary of Mahmoud Abbas’ Fatah party in Jenin, Ata Abu Rmeileh, stated, “Our war is with the Jews.”
To be sure, there was violence in the earlier Islamic centuries of Ramadan, which marked the beginning of Muhammad’s receiving the Quran in 620. During Ramadan, he achieved his conquest of Mecca a few years later. Other key Muslim conquests during the next few centuries were initiated with righteous Ramadan zeal.
In fairness, mainstream Muslim thought has for centuries worked to focus Ramadan on individual opportunities for righteousness through personal and communal self-discipline, charity and spiritual growth.
However, this is not the general practice in Judea, Samaria, Gaza and other Islamist centers around the world, including in America. (Recall the murder of 49 nightclubbers at Pulse, a gay disco in Orlando, in 2016—whose twisted perpetrator was a Ramadan-inspired jihadi.)
Palestinian defilement of Ramadan is amplified by their year-round societal culture and celebration of death.
Roam through the streets of any Palestinian city and you will see streets, squares and parks named after terrorist heroes and heroines.
Most of these Palestinian honorees are celebrated for the cold-blooded murder of innocent civilians—not for their battlefield valor, political leadership, or outstanding cultural contributions. Most of these Palestinian “heroes” contributed nothing but bloody death—including their own alleged “martyrdoms.”
Of course, not all of their Palestinian “heroes” were fortunate enough to achieve martyrdom.
Some of these killers survived to serve time in Israeli prisons. They—and their families, as well as the families of “martyrs”—are generously supported by the Palestinian Authority’s Pay-for-Slay program, delivering hundreds of millions annually to reward and incentivize more murders. These PA (and Hamas) lifelong pensions increase in proportion to each criminal’s body-count of Jewish victims.
If you sit in on a Palestinian classroom lesson, or flip through a Palestinian textbook, you will not wonder at this terror culture.
In Palestinian social sciences, hatred of Jews is routinely instilled through story content. In the hard sciences, exercises focus on the killing of Jews, and teach such useful skills as calculating the trajectory for throwing stones or properly unleashing a sling.
Visit a Palestinian summer camp, where small kids—the next generation in the culture of death—have fun making suicide-bomb vests and get exercise through paramilitary training.
“When you see a 15-year-old Palestinian child carrying a rock or another tool or a knife, know that this cause continues in the blood of our people and that it is inherited,” proclaims Fatah Revolutionary Council member Abd-Ilah Atteereh on PA television.
The youth education system is so drenched in genocidal hatred that even the highly indulgent European Union has paused its generous grants that underwrite the heinous textbooks and manuals.
Attention has been drawn to the coincidence this year of the Muslim Ramadan, Jewish Passover and Christian Easter. There is great fear that the violence of the “Ramadan Effect” in Palestinian population centers will be amplified by the overlap of these religious seasons.
The B’nei Brak massacre’s perpetrators were celebrated joyfully in the streets, with candy treats given to Palestinian children in Jenin and elsewhere, and their Palestinian version of heroism was lionized in front-page photos and lengthy articles throughout the Palestinian state-controlled media.
Despite the promising glow of the recent Negev Summit between Israel and several Arab countries of goodwill, the Ramadan butchery created by the Palestinian culture of death casts a dark shadow.
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