“Israel Moves to Legalize 5 Settlements in
Occupied West Bank.” Written by Israeli-born Ephrat Livni—a journalist,
lawyer and author of a novel about Israel—the June 28 article in The New York Times
explores an array of Israeli “outposts” that are “complicating any
future effort to reach an agreement on a two-state solution for
Palestinians and Israelis.” With the familiar refrain that “much of the
world” views settlements in the West Bank as illegal, she recognizes
that “outposts have grown with the tacit agreement of the [Israeli]
government for decades.”
The assertion of settlement illegality,
she writes, rests upon claims of the U.N. General Assembly, the U.N.
Security Council and the International Court of Justice. They are united
in asserting that Israeli settlements “violate the Fourth Geneva
Convention,” according to which “the Occupying Power shall not deport or
transfer parts of its own civilian population into the territory it
occupies.” Such transfers are classified by the International Criminal
Court as war crimes. But Israel did not “deport or transfer” anyone.
Israelis who returned to biblical Judea and Samaria following the 1967
Six-Day War did so by choice.
The unmentioned historic reality in the
Livni article is that Jewish statehood in the Promised Land, according
to the biblical text, dates as far back as the tenth century BCE reign
of King David, who ruled from Hebron for seven years and then Jerusalem
for 33 more. It is little wonder that both sites ever since have defined
the core of the Jewish holy land. Overlooked by Livni, there were no
Palestinians then or for millennia to come. Arabs did not become
“Palestinians” until June 1967, when during the war, Israel reclaimed
its historic land of biblical Judea and Samaria. Until then, they were
identified as Jordanians.
Livni is attentive to the year-old U.N.
General Assembly request that the International Court of Justice
consider the legal consequences of “the ongoing violation by Israel of
the right of the Palestinian people to self-determination” by Israel’s
“prolonged occupation, settlement and annexation of the Palestinian
territory.” It is, however, more accurately defined, based on millennia
of history, as “Israeli territory.”
To be sure, she is hardly the first Times
reporter to criticize Jews for returning to their biblical homeland. It
began two decades before there was a Jewish state, when Joseph W. Levy
was hired as a foreign correspondent. The Arab slaughter of Jews in
Hebron and Jerusalem in 1929 prompted him to guide the opinions of
prominent anti-Zionists into his newspaper. For Levy, Zionists were
“extremists” who had themselves to blame for Arab attacks Publishers of
the newspaper of record, beginning with Arthur Hays Sulzberger in 1935,
have worried that Zionism would prompt doubts about the loyalty of
American Jews. Their concern was evident in their discomfort with the
idea, no less reality, of a Jewish state.
Israel’s stunning victory in the Six-Day
War, which led to the return of Jews to their ancient homeland (Jordan’s
“West Bank” since 1948 and the establishment of the modern-day State of
Israel), heightened the dismay of the Times. Beginning with
David Shipler, hired in 1979, foreign-correspondent-based reporting from
Israel has been relentlessly critical. His successor, Thomas L.
Friedman, the renowned lacerating critic of the Jewish state, has led
the way. Since 1967, he believes, Israel’s “occupation” of “Palestinian”
land (better known as Judea and Samaria) has led inexorably to its
moral decline. An unrelenting chronicler of Israel’s perceived failings,
Friedman absurdly claimed that he was helping Israel to preserve its
moral integrity.
Times
journalists remain persistent in their criticism of Israel. Earlier
this week, Steven Erlanger, echoing Friedman, referred to “the
Israeli-occupied West Bank.” They are oblivious to the reality that
Palestinians already have their own state east of the Jordan River. It
is the Kingdom of Jordan, part of Palestine until Colonial Secretary
Winston Churchill gifted it after World War I to King Abdullah. They now
constitute a majority of the population. As such, there is no need for
another Palestinian state.
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